Kejadian 22:17

22:17 I will indeed bless you, ¹  and I will greatly multiply ²  your descendants ³  so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession ⁴  of the strongholds ⁵  of their enemies.

Kejadian 26:4

26:4 I will multiply your descendants so they will be as numerous as the stars in the sky, and I will give them ⁶  all these lands. All the nations of the earth will pronounce blessings on one another using the name of your descendants. ⁷ 

Kejadian 37:9

37:9 Then he had another dream, ⁸  and told it to his brothers. “Look,” ⁹  he said. “I had another dream. The sun, the moon, and eleven stars were bowing down to me.”

¹ tn The use of the infinitive absolute before the finite verbal form (either an imperfect or cohortative) emphasizes the certainty of the blessing.

² tn Here too the infinitive absolute is used for emphasis before the following finite verb (either an imperfect or cohortative).

sn I will greatly multiply. The Lord here ratifies his earlier promise to give Abram a multitude of descendants. For further discussion see R. B. Chisholm, “Evidence from Genesis,” A Case for Premillennialism, 35-54.

³ tn The Hebrew term זֶרַע (zera’) occurring here and in v. 18 may mean “seed” (for planting), “offspring” (occasionally of animals, but usually of people), or “descendants” depending on the context.

⁴ tn Or “inherit.”

⁵ tn Heb “gate,” which here stands for a walled city. To break through the gate complex would be to conquer the city, for the gate complex was the main area of defense (hence the translation “stronghold”).

⁶ tn Heb “your descendants.”

⁷ tn Traditionally the verb is taken as passive (“will be blessed”) here, as if Abraham’s descendants were going to be a channel or source of blessing to the nations. But the Hitpael is better understood here as reflexive/reciprocal, “will bless [i.e., pronounce blessings on] themselves/one another” (see also Gen 22:18). Elsewhere the Hitpael of the verb “to bless” is used with a reflexive/reciprocal sense in Deut 29:18; Ps 72:17; Isa 65:16; Jer 4:2. Gen 12:2 predicts that Abram will be held up as a paradigm of divine blessing and that people will use his name in their blessing formulae. For examples of blessing formulae utilizing an individual as an example of blessing see Gen 48:20 and Ruth 4:11. Earlier formulations of this promise (see Gen 12:2; 18:18) use the Niphal stem. (See also Gen 28:14.)

⁸ tn Heb “And he dreamed yet another dream.”

⁹ tn Heb “and he said, ‘Look.’” The order of the introductory clause and the direct discourse have been rearranged in the translation for stylistic reasons. Both clauses of the dream report begin with הִנֵּה (hinneh, “look”), which lends vividness to the report.